Robinson Crusoe’unun \u0131ss\u0131z bir adadaki maceralar\u0131n\u0131 13 ya\u015flar\u0131mda okudu\u011fumu hat\u0131rl\u0131yorum. Olay \u00f6rg\u00fcs\u00fc beni \u00e7ok etkilemi\u015f, Daniel Defoe’nin bu s\u00fcr\u00fckleyici kitab\u0131n\u0131 i\u00e7ercesine okumu\u015ftum. Hay bin Yakzan ve \u0130bn Tufeyl isimlerini ise \u00e7ok sonralar\u0131 tan\u0131d\u0131m. Bu iki kitap aras\u0131nda bir ba\u011flant\u0131 oldu\u011funu duymu\u015fsam da aralar\u0131ndaki \u00f6nemli fark\u0131 bilmiyordum. Cem Sancar’\u0131n\u00a0NasReddin<\/strong>\u00a0kitab\u0131 beni uyand\u0131rd\u0131. Ya\u015fad\u0131\u011f\u0131m\u0131z k\u00fclt\u00fcr erozyonu ve medeniyet yozla\u015fmas\u0131n\u0131n tipik bir \u00f6rne\u011fi bu olayda apa\u00e7\u0131k g\u00f6r\u00fcn\u00fcyor. Konuyu Cem Sancar’dan takip edelim:<\/p>\n

“Robinson Crusoe \u00f6yk\u00fcs\u00fc, \u0130slam medeniyetinin ilk felsefi roman\u0131ndan, belki de d\u00fcnyan\u0131n ilk roman\u0131 say\u0131lan Hayy bin Yakzan’dan y\u00fcr\u00fct\u00fclm\u00fc\u015ft\u00fcr. Yazar\u0131 \u0130bn Tufeyl, \u0131ss\u0131z bir adada ceylanlar taraf\u0131ndan b\u00fcy\u00fct\u00fclm\u00fc\u015f bir \u00e7ocu\u011fu anlatt\u0131\u011f\u0131 roman\u0131yla, d\u00f6neminde tart\u0131\u015f\u0131lan \u00fc\u00e7 \u00f6nemli felsefi probleme \u00e7\u00f6z\u00fcm aram\u0131\u015ft\u0131.<\/p>\n

Bir: \u0130nsan kendi ba\u015f\u0131na, hi\u00e7bir e\u011fitim almadan sadece do\u011fay\u0131 g\u00f6zleyerek ve derin d\u00fc\u015f\u00fcnerek tamamlanm\u0131\u015f insana, insan-\u0131 kamil bilgeli\u011fine ula\u015fabilir.<\/p>\n

\u0130ki: G\u00f6zlem, deney ve ak\u0131l y\u00fcr\u00fctme yoluyla elde edilen bilgiler, Tanr\u0131 s\u00f6z\u00fcyle, vahiy ile \u00e7eli\u015fmez. Ba\u015fka bir deyi\u015fle din ile felsefe ve daha dar anlamda bilim \u00e7eli\u015fmez.<\/p>\n

\u00dc\u00e7: Mutlak bilgiye ula\u015fmak bireyseldir ve bunu herkes ba\u015farabilir…”<\/p>\n

\u0130LK FELSEF\u0130 ROMAN<\/strong><\/p>\n

“Hayy bin Yakzan<\/em>\u00a0evrensel literat\u00fcrde ilk felsefi roman kabul edilir. Kimine g\u00f6re Rousseau’nun\u00a0Emile’<\/em>ine, Thomas More’un\u00a0\u00dctopya’<\/em>s\u0131na esin vermi\u015ftir. Kipling’in\u00a0The Jungle Book^{1<\/sup><\/em>\u00a0taki “Maug-li” hikayesine de benzetilir. Daniel Defoe’nun do\u011frudan intihal ederek araklad\u0131\u011f\u0131 ayn\u0131yla vaki eser,\u00a0Robinson Crusoe<\/em>\u00a0olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar.”<\/p>\n}

Sancar olay\u0131n devam\u0131n\u0131 anlat\u0131r:<\/p>\n

“Robinson’<\/em>u yazan Daniel Defoe, 12. y\u00fczy\u0131l\u0131n End\u00fcl\u00fcs dehas\u0131 \u0130bn Tufeyl taraf\u0131ndan yaz\u0131lan ve 14. y\u00fczy\u0131lda Bat\u0131 dillerine \u00e7evrilen\u00a0Hayy bin Yakzan’<\/em>\u0131n i\u00e7ini d\u0131\u015f\u0131na \u00e7\u0131kart\u0131r, hikayeyi a\u011fdal\u0131 bir \u0130ngiliz tekbencili\u011fine d\u00f6n\u00fc\u015ft\u00fcr\u00fcr.<\/p>\n

Herkesin bildi\u011fi kitapt\u0131r. Bir gemi kazas\u0131nda \u0131ss\u0131z adaya d\u00fc\u015fen \u0130ngiliz’in burnu b\u00fcy\u00fck maceralar\u0131n\u0131 okuruz onda. Robinson, adada hayatta kalmaya \u00e7al\u0131\u015f\u0131rken kar\u015f\u0131la\u015ft\u0131\u011f\u0131 Cuma ad\u0131ndaki munis ve esmer yerliyi vah\u015fi, ilkel, putperest olarak g\u00f6r\u00fcr. \u00d6nce u\u015fak eder, sonra kendi zorba H\u0131ristiyan zihniyetiyle e\u011fitmeye \u00e7al\u0131\u015f\u0131r. Yerliyi Anglosakson klonu yapmak, s\u0131f\u0131rdan formatlamak ister. Robinson kendini tanr\u0131n\u0131n temsilcisi olarak g\u00f6rmektedir.<\/p>\n

Kolonyalist, Beyaz, H\u0131ristiyan ve Anglosakson bir tanr\u0131. Ben bilirimci asabiyetiyle Cuma’n\u0131n beynini y\u0131kamak, onu k\u00fc\u00e7\u00fck bir Robinson haline getirmek i\u00e7in \u00e7abalar. Yani Defoe’nun\u00a0Robinson\u00a0<\/em>hikayesine yeniden bakmak, Beyaz Adam’m bug\u00fcnk\u00fc psikolojisinin dibini anlamak i\u00e7in birebirdir.”<\/p>\n

ROB\u0130NSON KAFASI<\/strong><\/p>\n

Yazar\u0131m\u0131z as\u0131l diyece\u011fini sona b\u0131rakm\u0131\u015ft\u0131r:<\/p>\n

“Robinson kafas\u0131 halen \u00e7ok diri ve ya\u015fayan bir kafad\u0131r. Ve b\u00fct\u00fcn co\u011frafyalarda oldu\u011fu gibi o \u00fcstenci beyin; itilip kak\u0131lm\u0131\u015f \u00fclkelere uygarl\u0131k getiriyoruz diye kendi Robinsonlar\u0131n\u0131 \u00fcretmi\u015f, Robinsoncuklar\u0131n\u0131 yaratm\u0131\u015ft\u0131r…”<\/p>\n

“Robinson Habitat\u0131 y\u0131llar i\u00e7inde i\u015fte b\u00f6yle yarat\u0131ld\u0131 ve Nas’\u0131n do\u011fup ya\u015fad\u0131\u011f\u0131 payitahta, \u0130stanbul nam\u0131ndaki evliya \u015fehrine b\u00f6yle s\u0131zd\u0131, egemen oldu…” (devam edecek)<\/p>\n","protected":false},"excerpt":{"rendered":"